Kunturnamark translated means the nest of the condor, and the Muisca territory is located at an important location connecting the south with the north. Many wisdom keepers, medicine carriers, healers and leaders walked through these lands and used to store their medicines here and would share their knowledge about them. Therefore, you will find a lot of different medicines at the land of FOWE and in the baskets of Buntkua Yarimaku , including ancient rights of passage and traditional spiritual practices.
Fuhuzá and Hoska (Hayo and Tobacco People)
Hayo and tobacco were before the human people, that’s why we consider them our grandmother and grandfather.
Receiving them in our body is activating the genetic memory of the universe and of mother earth in each one of us. This sharing in a circle is an ancient methodology for healing our feminine and masculine energy to understand our own and collective purpose.
Hoska is a finely ground tobacco-based snuff mixed with ashes and other medicinal plants. Traditionally blown into the nostrils using a special pipe. It is a grounding medicine that cleanses the mind, enhances spiritual connection and sharpens the awareness.
Cacawa and Aba (Cocoa and Corn)
The corn seed, like gold, is a memory of our universal ancestral native lineage. Corn brings a word of celebration reminding us that we are all family and to understand that what is inside is outside.
– Hicha wy mue, mue wy hicha-
Likewise, the word of cocoa is to remember the voice of our heart and to act from love.
Through stories, songs and dances, internal structures will be recomposed that will mobilize physical actions and will strengthen the good life of all beings for this new time.
Singing and dancing we heal our lineage, remembering that we are children of the earth and the sun.
Reading territories and Sacred Offerings
Territorial sacred walk identifying the connection sites and the ordinance for the path of recomposition and reconnection before the natural law of origin.
Recognizing the territory as people leads us to begin a dialogue with each being that composes it to recover its original name and with it, its history and purpose, this allows us as part of it to locate ourselves in the place that belongs to us.
Mother Earth as a great teacher has left the law of origin written in the territories, which provides us with the security of a good life. The territorial recomposition and regeneration based on these readings of territory turns out to be one of the finest methodologies that we have found in our restoration process as humanity, as a territory and as the planet that we are.
The natural route of this practice has led us to reaffirm ourselves in a native way of existence with its own ancestral uses and customs, which serve as a guide to create this ancient new way of existence, in the search of giving birth to a new time where well-being is truly manifested in all beings.
Each people in each territory must do the corresponding thing if we really want to manifest this new biodiverse and multicolored humanity that rises in unity from the agreement to care for life.
We come from the womb of the earth to the reunion with the other organs of the Mother, to from this navel reconnect the dismembered and disconnected body that has already entered into the process of self-healing
Ancient Rites of Passage
Child birth ritual and post partum diet, planting the placenta, ritual of the seven years, fourteen years, first moon blood, sacred union-wedding, death process -mortuary
Recognizing the stages of life and sacralizing them through celebrations and clear methodologies allow us to re-know ourselves and re-recognize the other. Knowing ourselves places us and allows us to travel the path of life with physical, mental and spiritual health and wealth, with greater inner security and joy.
From the Muisca territory, we have been offering the medicine of these ancestral practices, protected for millennia, to accompany the evolutionary leap of our own beings.
For example: Planting Placenta:
The magic of the Mother manifests itself in multiple ways, her protective divine energy manifests itself in the magical, autonomous intermediation that springs from the placenta as a mediator between the maternal body and the body of creation.
At the moment of giving birth, the individual is born and the placenta is born, revealing the universal power of the tree of life that comes from the origin and extends to infinity. The now empty placenta is held in its being a receptacle of abundance. Everything that ensures the life of the born or reborn will now be stored in it, in the process of self-recovery as a healing methodology that this stage of existence gives us.
Sowing the placenta is sowing our purposes, it is keeping the umbilical cord now united to Mother Earth, to the universal Mother, as a pole of eternal contact with the sacred feminine origin from which we come. In it our support, in it our roots, in it, all abundance.
Planting the placenta is introducing ourselves to life and the cosmos, with a new name, with a new purpose.